AAJ KA SAWAL) Zakat K Hkmat

ZAKAT K HKMAT

⭕AAJ KA SAWAL NO.678⭕

Zakat ki hikmat kya hai?

��JAWAB��

حامدا و مصلیا و مسلما

hikmat aur Fawa’id ke lihaaz se zakaat me 3 pehlu he

● 1- Apna kamaya hua maal Allah ta’ala ke hukm ke mutabik Allah ta’ala ke Bando’n per kharch karta hai to goya Allah ta’ala ke huzoor maali Nazrana pesh karke apni Aazizi va inksaari ka izhaar karta he k
” ye maal dar haqeeqat aapka atiya tha Jo mene aapko Razi karne ke liye kharch kiya, ”

● 2- Zakaat ke zariye gareeb va mohtaaj Bando’n ki khidmat va i’aanat hoti he, is tarah unki khoob Duae’n hasil hoti he,
Zakaat ka ma’ani paaki he, Jis tarah meyla kapda dhone se paak ho jata hai, Meyla jism nahaane se paak saaf ho jata hai,
Isi tarah zakaat nikaalne se wo maal paak saaf ho jata hai aur khud zakaat dene wale ko bhi paaki haasil hoti he, Uske andar se maal ki hirs, muhabbat, Bukhl vagera andruni bimariyo’n ka ilaaj hota he,
★
خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا.ٌ
” Ey Nabi ! Aap musalmano ke amwaal me se Sadqa ( zakaat ) vasool kijiye jisse unke quloob ki tatheer aur unke nafso’n ka tazkiya ho, ”
® Surah AT- Taubah, 103
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AJJ KA SAWAL) ZAKAT KON SI QEEMAT PAR NIKALE

ZAKAT KON SI QEEMAT PAR NIKALE

⭕AAJ KA SAWAL NO.454⭕

Har cheez ki zakat kon see qeemat par nikalni hai..?

Khareed [buying] qeemat par ya bikree [selling] bechne ki qeemat par?

AAJ KA JAWAB

حامدا و مصلیا و مسلما
Har cheez ki zakat bikree qeemat [selling] par nikalni hai na ke khareed qeemat par,

chahe qeemat zayada ho gai ho ya kam ho gai ho.

Kiyun ke bechte hi woh maal paise ki shakal me badal sakta hai.

(fatawa usmani jild 2 safa 50 ba hawala

burhan sharhe mawahibur rahman 1/507

BADAIYUS SANAAIA 2/22

KITABUL MASAIL 2/150
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AAJ KA SAWAL) Darhi Munde Ki Imamat Wa Taraweeh

DARHI MUNDE KI IMAMAT WA TARAWEEH

⭕AAJ KA SAWAL NO.676⭕

Ek shakhs darhi Mundata hai us ne sachche dil se tauba kar li hai aur ayindah rakhne ka pakka iradah kar liya hai magar abhi ek musht darhi nahi hui hai aur ugana ya lambi karna us ke ikhtiyar me nahi hai to kiya aese ke pichhe farz namaz aur taraweeh makrooh hogi?
Isee tarah jo imam darhi mundana ya ek musht se pehle katana nahi chhodte aese imam ke pichhe farz namaz aur taraweeh ka kiya hukm hai tafseelan jawab inayat kare?

��JAWAB��
حامدا و مصلیا و مسلما

Faqeehul asr mufti rasheed ahmad ludhyani Rahmatullahi alayhi likhte hain tauba ke bawajood aese shakhs ki imamat do wajha se makrooh hai,
1.ek ye ke uspar abhi tak islah Ka asar zahir nahi huwa hai aur ye fesala nahi kiya ja sakta ke ayindah is kabeerah gunah se bachne ka aehtamam karega ya nahi?;
2.dusri wajha ye hai ke jin logon ko tauba ka ilm nahi un ko ye galat fahmi hogi aur yahee samjhenge ke fasiq namaz padha raha hai is jahalat ke daur me darhi katane wale ki imamat jaiz hai aesi galat fahmi felne Ka bhi andesha hai
��(Ahsanul fatawa 3/262  se makhooz)

Mufti e a'azam Hazrat mufti kifayatullah rh.likhte hain Agar dusra is behtar imam mil sakta hai to use imam na banaya jaye

��kifayatul mufti 3/87

Aesa imam sakht gunehgar hai us ke pichhe namaz makroohe tahreemi hai aur woh wajibul ihanat (be izzat kiye jane ka qabeel) hai us ko imam banane me us ki tazeem hai isliye us ko imam banana jaiz hee nahi.

��imdadul muftiyyeen 1/261bahawala shami 1/276

Agar koi aesa shakhs zabardasti imam ban gaya ya trastiyon ne bana diya (jese ke aj kal sirf reshtedar hone ke wajha se imam bana dete hai) aur hatane par qudratna na ho to kisi dusri masjid me nek-salih imam talash kare agar na mile to jamaat na chhode balke us fasiq ke pichhe hee namaz parh le us ka azab aur wabal masjid ke muntazimeen-zimmedaron par hoga.

��ahsanul fatawa 3/26

Us ko imam banana makrooh hai albattah agar woh khud imam bankar namaz parhawe to namaz ho jayegi agarche woh sawab na mile jo muttaqee imam ke pichhe parhne se milta hai

��fatawa mahmoodiya 7/43

Iseetarah agar sab muqtadi darhi munde ho to darhi mundane wala imam ban jaye.

��kifayatul mufti 3/57

��masaile imamat 58 se 60 ka khulasa

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AAJ KA SAWAL) Zakat Kis Par

ZAKAT KIS PAR?

⭕AAJ KA SAWAL NO.675⭕

Zakat Kis par wajib hai ?

��JAWAB��

حامدا و مصلیا و مسلما

jis ke paas saal ke shurooa aur saal ke akhir me [saade bavan tola]  612 gram 35 mg. gram chaandi ho ya [saade saat tola] 87 gram 479 mg. gram sona, qarza adaa karne ke baad bachta ho, us par zakat vajib hai.

ya saade bavan tola chandi ki qeemat aaj 10 may 2016 ke hisab se 24500 rs ki qeemat ke baqadr zakat ka maal qarza Adaa karne ke baad mavjood ho to bhi zakat wajib hai.

Masalan 1 tola sona hai aur 500 rs naqad hai aur qarza nahi hai ya hai to ada karne ke baad chandi ke nisab jitna bachta hai to uspar bhi zakat wajib hai
Ya bechne ka kuchh maal hai aur kuchh naqad paise hai aur dono ko milaya jaye to chaandi ke nisab ki qeemat tak qarza adaa karne ke baad pahonch jata hai to us par saal ke khatma par zakat wajib hai, saal ke darmiyan me maal nisab se kam ho jaye to us ka aetibar nahi.

Sona, chandi, naqad, maal-e-tijarat in charon ko ya baaz ko milaya jaye to chaandi ke nisab ki qeemat ko pahonch jaye to bhi zakat vajib hai.

masaile zakat safa 61  ba hawala ahsanul fatawa 4/254 se mskhooz

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AAJ KA SAWAL) ZAKAT KIN CHEEZON ME FARZ AUR KIN CHEEZON ME NAHI?

ZAKAT KIN CHEEZON ME FARZ AUR KIN CHEEZON ME NAHI?
⭕AAJ KA SAWAL NO.674⭕

Zakat ka nisab banane me kon, kon si cheezon ko gina jayega aur kon kon see cheezon ko nahi gina jayega?

Yani zakat kin cheezon par farz hai aur kin cheezon par nahi?

JAWAB

حامدا و مصلیا و مسلما
sona, chandi, naqad rupiya aur bechne ki niyyat se khareeda huwa koi bhi maal, masalan plot,zameen,flat,makan, share, dukan ka har woh maal jo saal bhar rakhne se kharab nahi hota.
Kiraye amdani,wirasat ya hadiye me mila huwa rupiya
in tamam cheezon par zakatvfarz hai us ki qeemat lagai jayegi.

Sone chandi ke alawah Har woh cheez jo istemal ki jati hai masalan fridge,washing machine, oven,har qism ki gadi (car,two wheels, cycle) mobile,ghar ke bartan, showcash ke bartan, ghar ka furniture, kapade, imitation jawelery, hifazat ke liye rakhe gaye hathyar, ghar me rakha huwa khane pine ka zakhirah, istiamal ke hire, moti, parhne ki kitaben wagairah aur dukan,karkhane, factories ki istiamal ki machineries wagairah zaroorat ki chezen,
Kiraye par dee hui koi bhi cheez makan, dukan,har qism ki gadi par zakat farz nahi.in ki qeemat nahi lagai jayegi.

jo cheez bechne ki niyat se na khareedi ho masalan ayindah rehne ke liye ya bachchon ko dene ke liye khareeda huwa makan, flat,zameen wagairah
jo maal kharab ho jata hai masalan gosht, sabzi, fruit, dudh Aur dudh se bani hui cheezen me zakat farz nahi lihaza nisab banane me is tamam cheezon ko nahi shumar karenge.

masail zakat safa 51,61,88

Masaike zakat 2/145

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AAJ KA SAWAL) Roze Ke Makroohaat

ROZE KE MAKROOHAAT

⭕AAJ KA SAWAL NO.673⭕

ROZA KIN KIN CHEEZON SE MAKROOH HOTA HAI?

��JAWAB��

حامدا و مصلیا و مسلما

1.BILA UZAR KISI CHEEZ KA CHABANA. ALBATTA KISI AURAT KA SHOHAR BAD MIJAZ HO AUR KHANA KHARAB HONE PAR USKE GUSSE HONE KA ANDESHA HO TO  USE NAMAK ZABAN KI NOK PAR RAKH KAR CHAKHANE KI IJAZAT HE.
ISI TARAH AGAR CHHOTE BACHCHE KO ROTI CHABA KAR KHILANE KI ZARURAT HO AUR ROZEDAR AURAT KE ALAVA VAHAN US ZARURAT KA PURA KARNEVALA KOI NA HO TO VAH USE CHABA KAR DE SAKTI HE.LEKIN YE EHTIYAT HONA CHAHIYE KE AESA KARNE ME NAMAK YA ROTI KA KOI HISSA HALAQ KE NICHE NA UTARNE PAYE.VARNA ROZA JATA RAHE GA.

2.ROZE KI HALAT ME TUTHPEST ISTIMAL KARNA.KOILA YA KOI MANJAN DANTO ME MALNA.

3.AURAT KA IS TARAH HONT PAR SURKHI LIPSTIC LAGANA KE USKE PET ME CHALE JANEKA ANDESHA HO.

4.ROZE KI HALAT ME BIVI SE DIL LAGI KARNA BHI MAKRUH HE.JABKE JIMAA-SOHBAT YA INZAL-MANI NIKALNE KA KHOF  HO.

5.ROZE ME HAR AESA KAAM KARNA MAKRUH HE JIS SE IS QADAR KAMZORI KA ANDESHA HO KE ROZA TORHNA PAREGA.

6.NAK ME PANI CHARHANE AUR KULLI KARNE ME MUBALAG -HAD SE ZAYADATI KARNA.

7.SAHARI ME ITNI TAKHEER KARNA KE WAQT ME SHAK PEDA HO JAYE.

8.NAHANE KI HAJAT HO JANE PAR JANBUJHA KAR SUBAH SADIQ KE BAD TAK GUSAL ME TAKHEER KARNA.

9.BEQARARI AUR GHABRAHAT ZAHIR KARNA.

10.MUH ME THOOK JAMA KARKE NIGALNA.
WESE BILA JAMA KIYE NIGALNA MAKOOH NAHI CHAHE JITNI BAR HO BAZ KO LOGON KO THUKNE KI ADAT HOTI HAI JO BEKAR HAI.

11.ROZE KI HALAT ME KISI BHI QISAM KE GUNAH KA KAM KARNA CHAHE

(SAVME MAHMUD SAFA 30 31 MASAILE ROZA RAFAT
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AAJ KA SAWAL) Pipe aur bottle se dawa chadhane se wuzu

Pipe aur bottle se dawa chadhane se wuzu

⭕AAJ KA SAWAL NO.672⭕

Pipe ke zariye jis me ke andar dawa pahonchane se aur glucose ka bottle chadhane se wuzu toot jata hai ?

JAWAB

Har koi shakhs bavasir (pakhane ki jagah par masse ho jaana) ka mariz ho aur pipe ke zariye jism ke ander ke hisse me dawaa pahochayi jaaye to us se bhi wuzu tut jaayega

JADID FIQAHI MASAIL 95 SE 62-63

Aur Glucose ki bottle chadhate vaqt uski pipe ya suyi [niddle] ke hisse me khun aa jaaye to wuzu tut jaayega, aur agar khun ragh se upar bilkul naa aaye balke sirf glucose ka paani ander jaata rahe to us se wuzu nahi tutega

ALAMGIRI 1/11  

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AAJ KA SAWAL) INJECTION, PIPE SE PESHAB.. SE WUZU TOOTNA

INJECTION, PIPE SE PESHAB.. SE WUZU TOOTNA

⭕AAJ KA SAWAL NO.671⭕

INJECTION SE BLOOD SUGAR TEST KARNE SE,  MAIDE ME PIPE PAHONCHANE SE, PIPE SE PESHAB KARNE SE WUZU BAAQI RAHEGA YA NAHIN ?

JAWAB

حامدا و مصلیا و مسلما

1. INJECTION SE WUZU TUTNE KA MAS'ALA:
Sugar naapne ke liye jo khun nikala jaata hai  us se wuzu nahi tut'ta, is liye ke voh bahot kam mikdaar me hotaa hai, agar injection ke zariye itnaa khun nikala ke khun beh padne ki miqdaar tak pahonch jaaye to wuzu tut jaayega.

(FATAWA MAHMUDIYA JADID 5/69)

baahar se gizaa ya dawaai lene ki surat me kisi chiz ka ander jaana wuzu todne wala nahi hai. injection par jism ka thoda khun lagaa rehta  hai us miqdaar me khun baahar aana bhi wuzu  todne wala nahi hai.

(JADID FIQAHI MASAIL 62)

2. ME'ADE TAK PIPE PAHOCHAANA:
Medical test ke liye agar pipe munh ke raste se me'ade tak pahonch jaaye, aur pipe najaasat ke hisse tak pahonch jaaye, aur najaasat ka asar lekar vaapas loute, to wuzu tut jaayega. agar pipe par najaasat naa lagi ho ya test ke liye gosht ka tukdaa nikalaa to us par najaasat ka asar naa ho to wuzu nahi tutega, kyun ke gosht ke tukde ka jism se alag honaa wuzu todne vala nahi.

(KITABUL FATAWA 2/41)

3. PIPE  SE PESHAB KARNAA: Kisi shakhs ka operation kiyaa jaaye, aur peshab ke baahar nikaalne ke liye khaas tarah ki pipe lagaadi jaaye, jis se peshab aataa rahe, to us pipe se bhi peshab aane se wuzu tut jaayega, kyun ke najaasat mutayyann jagah se nikle ya kisi aur jagah se, voh har haal me wuzu todne vala hai. albatta agar lagaatar peshab ataa rahe, aur rokne ki quvvat khatam ho jaaye, to voh maazur ke hukam me hogaa, voh har namaz ke baad ek baar wuzu karne ke baad jab tak us ke alaava koi aur wuzu todne vaali dusree koi chiz pesh naa aa jaaye ya namaz ka vaqt na guzar jaaye vahi wuzu us ke liye kaafi hoga.

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AAJ KA SAWAL) Me'Raaj Ka Roza

ME'RAAJ KA ROZA

⭕AAJ KA SAWAL NO.669⭕

Kal mearaaj ke badey din ke roze rakhne ka kya hukm hai?

��JAWAB��

shabe miaraaj ki tareekh aur maheene ki riwayat me bahut ikhtilaaf hai, is tareekh mahfooz nahi, kyun ke hazrate sahaba radeeAllahu anhum ne is raat ke manane ka aehtimam nahi kiya, baad ke log jab is ka aehtimam karte the, rajab ka roza rakhte the, to Hazrat umar RadeeAllahu anhumaa roza tudwa dete the.
is se maloom huwa Ke kal ke Roze ka khaas aehtimam bidat karna bidat hai.jis ki jumiaraat ke roze ki aadat hai us ke liye rakhna jaiz hai.

Kharsah ibne hur se riwayat hai ke mene umare farooq RadeeAllahu anhumaa ko dekha logon ke kandhon Par hath marte the, rajab ke roze ki wajha se aur un ko khunche-lagan Par bithate the aur Kehte the ke khana khawo,  rajab rajab kiya hai !
Ye woh maheena hai Jis ki tazeem ahle jahiliyat karte the. ab islam Aa gaya is ki woh tazeem chhod di gai.

��(Riwayat kiya is ko tabrani mavzae awsat me 16/427 hadees no.7851)
Aur

��Musanafe ibne abee shaybah 2/553
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AAJ KA SAWAL) Tv..., Gali...Dudh Pilane..Se Wuzu Tootne Ka Hukm

TV.. , GALI.. DUDH PILANE.. SE WUZU TOOTNE KA HUKM

⭕AAJ KA SAWAL NO.669⭕

A.
T. V. Dekhne, gali bolne, aurat ko hath lagane se,maa ka bachche Ko dudh pilane se garmi ke dane-fodi futne se wuzu tootne Ka Kya hukm hai?
B.
mujhe peshab Ke qatre girte rehne ki shikayat hai sharmgah Ke surakh me Rio rakhta hun to mera wuzu Kab tootega?

��JAWAB��
حامدا و مصلیا و مسلما

1. T.V. DEKHNA, GALI BOLNA, AURAT KO HAATH LAGANA:
Tv. dekhne se, gaali bolne se, kisi aurat ko haath lagane se wuzu nahi tut'ta, albatta ye chiz gunaah he, gunaah ke baad wuzu kar lena mustahab he.

2. BACHHE KO DUDH PILAANA:
Bachhe ko dudh pilaane se wuzu nahi tut'ta.

3. SHARMGAAH ME RUYI RAKHNA: kisi shakhs ne peshab ke katron ke khouf se sharmgaah ke suraakh me ruyi rakhi aur peshaab ke katre masanah (pittashay) se nikal kar ruyi tak pahoch gaye lekin tari [bhigapan] ka asar ander hi rahaa baahar zahir nahi huva, to wuzu nahi tutega, aur tari ka asar baahar zahir ho gayaa ya bhigi ruyi baahar nikal jaaye to wuzu tut jaayega.

��DURRE MUKHTAAR ZAKARIYAH 1/280 3.

4. GARMI KE DAANE AGAR FUT JAAYE:
Garmi ke mosam me badan par jo baarik daane nikal aate he, agar futne ke baad unka paani khud na bahe balke haath ke kapde lagne se fel jaaye to wuzu nahi tutega. agar khud bakhud bah pade to wuzu tut jaayega.

5. SHARMGAAH KO HAATH LAGAANA: Agar kisi shakhs ne wuzu karne ke baad shamgaah ko haath lagaaya to wuzu nahi tutega, chahe bila kapda direct haath lagaaya ho ya darmiyaan me kapdaa ho.

��MOHITUL BURHAAN 1/125

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AAJ KA SAWAL) Sone Se Wuzu Tootne Na Tootne Ki Surten

SONE SE WUZU TOOTNE NA TOOTNE KI SURTEN

⭕AAJ KA SAWAL NO.669⭕

Sone Se kab wuzu tootta hai aur kab nahi tootta hai?

JAWAB
حامدا و مصلیا و مسلما

1. LET KAR YA TEK LAGAKAR SONA:
lete lete ankh lag gayi, ya kisi chiz se tek laga kar baithe-baithe so gaya, aur aisi gaflat ho gayi ke agar vo tek na hoti to gir padta, to wuzu jaata raha. aur agar namaz me baithe baithe ya khade khade so jaaye to wuzu nahi gaya. aur agar sajdah me kohniya zamin par bichhakar so jaaye to wuzu tut jayega.

2. BETHKAR SONAA:
Agar namaz se baahar baithe-baithe so jaaye aur apna chhutad (surin-pichhe ki shamgah) edi se daba le aur divar vagerah kisi se tek bhi na lagaye to wuzu nahi tutta.

3. SOTE SOTE GIRNAA YA ZHUMNAA:
Baithe-Baithe nind ka ek aisa zhonka aaya ke gir pada, to agar gir ke fauran hi ankh khul gayi to wuzu nahi gaya. aur jo girne ke zara baad ankh khuli ho to wuzu jaata raha. aur agar baitha baitha zhumta raha, gira nahi tab bhi wuzu nahi gaya.

4. DONO HATHO PAR TEK LAGA KAR SONA:
Kisi divaar ya sutun ya aadmi ya apne dono hatho par tek lagaa kar is tarah soyaa ke us sahare ko hataa diyaa jaaye to is tarah gir pade ke dono surin (kulhe) zamin se juda na ho to wuzu nahi tutega.

5. SONE KI VOH SURTEN JIS SE WUZU NAHI TUT'TA:

(1) Beth kar so jaaye ke dono paanv ek taraf fele ho aur dono surin (kulhe) zamin se lage huye ho to uska wuzu nahi tut'ta. is tarah ukdu betha ke dono surin zamin se lage huye ho aur dono ghutne khade ho aur dono pindliyo se hatho ko gher le usi haalat me apna sar apne ghutne par rakh le ke us se wuzu nahi tut'ta.

(2) Ungh (zhonke marne se) wuzu nahi tut'ta, agar che surin zamin par na jame
(4) lete huye aadmi ko halki ungh aa jaaye us se bhi wuzu nahi tut'ta [halki hone ka ye matlab he ke apne qarib ki bate suntaa ho].

6. SONE KI VO HAALAT JIS ME WUZU TUT JAATA HE:  
(1) Char zaanu (palaathi) maar kar baith kar soyaa aur sar rano par rahe to wuzu tut jaayega.  
(2) Surin (kulhe) ediyon par rakhkar baithne ki haalat me soyaa aur pet raano se jaa lagaa, undha undhaa sone ki tarah ho gayaa to wuzu tut jaayega.  
(3) Aur koi shakhs ek surin÷kulhe par baith kar soyaa to uska wuzu tut jayega.  
(4) Mariz karvat par let kar namaz padhta huvaa so jaaye to uska wuzu tut jaayega.

DURRE MUKHTAAR ZAKARIYAH 1/280

و اللہ اعلم
✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

Roman urdu me masail ke liye zaroor dekhe

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AAJ KA SAWAL) Shabe Miaraaj Ki Haqeeqat

SHABE MIARAAJ KI HAQEEQAT

⭕AAJ KA SAWAL NO.668⭕

27 Rajab Ko Kya huzoor  صل اللہ علیہ وسلم ko me'araaj hui thi aur Is Raat Me ibadat Aur Dusre Din roza rakhna chahiye?

��JAWAB��
حامدا و مصلیا و مسلما

PART2⃣

SHAB-E-MERAJ KI FAZEELAT SABIT NAHI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
MASLAN 27 Rajab ki shab ke bare me ye Mashhoor hogaya hai ke ye SHAB-E-MERA hai aur is Shab ko bhi usi tarah guzarna chahye jis tarah Shab e Qadr guzari jati hai aur jo Fazeelat Shab e Qadr ki hai , kam o besh Shab e Meraj ki wahi Fazeelat samjhi jati hai, balke Maine to ek jagah ye likha hua dekha ke “

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
SHAB E MERAJ KI FAZEELAT SHAB E QADE SE BHI ZIADA HAI”,
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
aur phir us raat me logo ka Namazon ke bhi Khaas khaas tareekhe Mashhoor kardiye ke us raat me itni Rakaten padhi jayen aur har Rakaat me Fulaan Fulaan khaas Soorten padhi jayen. Khuda jane kya kya Tafseelaat is namaz ke bare me Logon me Mashhoor hogaya. Khoob samajh lijye , ye Sab be asal baaten hain, Shariat me inki koi asal aur koi bunyaad nahi.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
SHAB-E-MERAJ KI TA’YEEN ME IKHTELAAF
       ┄─━━━━━━━▣▣▣━━━━━━━─┄

Sab se pehli baat to ye hai ke 27 RAJAB ke bare me yaqeeni taur par nahi kaha jasakta ke ye wahi Raat hai jisme Nabi kareem sallallahu alaihi wasallam MERAAJ par tashreef le gaye the, kyu ke is baab me mukhtalif riwayaten hain. Baaz riwayaton se Maloom hota hai ke Ap sallallahu alaihi wasallam RABI UL AWWAL me tashreef legay the , baaz riwayaton me RAJAB ka zikr hai aur Baaz Riwayaton me koi aur Mahina bayan kiya gaya hai. Is liye poore yaqeen ke sath nahi kaha ka sakta ke kaunsi raat Saheeh Maine em MERAJ ki raat thi, jisme Huzoor sallallahu alaihi wasallam MERAJ tashreef legaye.
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
WAQIA E MERAJ KI TAREEKH KYU MEHFOOZ NAHI?
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Is se ap khud andaza karlen ke agar Shab e Meraj bhi Shab e Qadr ki tarah koi Makhsoos raat hoti aur uske bare me koi khaas Ahkaam hote jis tarah Shab e Qadr ke bare me hai to us tareekh aur Mahina Mehfooz rakhne ka ahtemam kiya jata. Lekin chunke is tareekh ko Mehfooz rakhne ka ahtemam nahi kiya gaya to ab Yaqeeni taur se 27 Rajab ko Shab e Meraj qarar dena durust nahi.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
WOH RAAT AZEEMUSH SHAAN THI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Aur agar bil farz ye tasleem bhi kar liya jaye ke Ap sallallahu alaihi wasallam 27 Rajab hi ko Meraj tashreef le gaye the , jis me ye azeemush shaan waqia pesh aya aur jisme Allah Ta;ala ne Nabi kareem sallallahu alaihi wasallam ko ye Maqaam ata farmaya aur apni baargaah me hazri ka sharf bakhsha, aur Ummat ke liye Namazon ka tohfa bheja, Beshak wo Raat badi Azeemush Shaan thi, kisi Musalman ko uski azmat me kya shubah ho sakta hai?

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
APKI ZINDAGI ME 18 MARTABA SHAB E MERAJ KI TAREEKH AYI LEKIN
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Ye waqia san 5 Nabawi me pesh aya yani Huzoor sallallahu alaihi wasallam ke Nabi banne ke panchwe saal ye Shab e Meraj I, jiska matlab ye hai ke is waqie ke baad 18 saal tak ap dunya me tashreef farma rahe, lekin in 18 saal ke dauraan ye kahi sabit nahi ke Ap sallallahu alaihi wasallam ne Shab e Meraj ke bare me koi Khaas hukum diya ho, ya us ko manane ka Ahtemam farmaya ho , ya uske bare me ye farmaya ho ke us raat me Shab e Qadr ki tarah Jaagna ziada Ajr O Sawaab ka baais hai, na to apo ka aisa koi Irshad sabit hai aur na ap ke zamane me is raat me jaagne ka ahtemam sabit hai, na khud Huzoor sallallahu alaihi wasallam Jaagey, aur na Sahaba Ikram Razi Allahu anhum ko is ki takeed ki aur na Sahaba Ikram Razi Akkahu anhum ne apne taur par iska ahtemam farmaya.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
USKE BARABAR KOI AHMAQ NAHI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Phir Sarakar e Do Alam sallallahu alaihi wasallam ke dunya se tashreef le jane ke baad 100 saal tak Sahaba Ikram Razi Allahu anhum Dunya me maujood rahe, is poori Sadi(100 years) me koi ek waqia aisa sabit nahi hai , jis me Sahaba Ikram Razi Allahu anhum ne 27 rajab ko Khaas ahtemam kar ke manaya ho, jo Cheez Huzoor Aqdas sallallahu alaihi wasallam ne nahi ki aur jo ap sallallahu alaihi wasallam ke Sahaba Ikram Razi Allahu anhm ne nahi ki usko deen ka hissa qarar dena ya usko Sunnat qarar dena ya uske sath Sunnat jaisa Mamla karna BID’AT hai, agar koi shaqs ye kahe ke mai(Ma’azallah) Huzoor sallallahu alaihi wasallam se ziada janta hu ke kaunsi raat ziada fazeelat wali hai ya koi shaqs ye kahe ke Sahaba Ikram Razi Allahu anhum se ziada Mujhe Ibadat ka zauq hai agar Sahaba Iikiram Razi Allahu anhum ne ye amal nahi kiya to mai usko karunga, uske barabar koi ahmaq nahi.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄

BANYE SE SAYANA SO BAULA
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Hamare walid Hazrat Mufti Muhammad Shafi’ sahib Qaddasallahu Sirrahu farmaya karte the ke Urdu me ek Misaal aur kahawat hai jo Hindustan ke andar mashhoor thi ab to log uske Maine bhi nahi samajhte , wo ye ke:
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
“BANYE SE SAYANA SO BAULA”
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Yani jo shakhs ye kahe ke mai Tijarat me Banye se ziada hoshyaar hun, mai use ziada tijarat ke Gur janta hi to haqeeqat me wo shakhs BAAULA yani PAGAL hai, ik liye ke Banye se ziada tijarat ke gur janne wala aur koi nahi hai, ye to aam Zarbul misaal ki baat thi.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
SAHABA IKRAM SE ZIADA DEEN KO JANNE WALA KAUN?
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Lekin jahan tak deen ka talluq hai , haqeeqat ye hai ke Sahaba Ikram Razi Allahu anhum , Tabaeen aur Tabe Tabaeen deen ko sab se ziada janne wale , deen ko Khoob samajhne walw , deen par Mukammal taur par amal karne wale the, ab agar koi shakhs ye kahre ke mai unse ziada Deen ko janta hu ya unse ziada Deen ka zauq rakhta hu ya unse ziada Ibadat guzar hu to haqeeqat me wo shakhs pagal hai, wo deen ki Fahem nahi rakhta.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
IS RAAT ME IBADAT KA AHTEMAM BID’AT HAI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Lihaza is raat me Ibadat ke liye khaas ahtemam karna Bid’at hai , yun to har raat me Allah Ta’ala jis Ibadat ki taufeeq de wo behter hi behter hai , aj ki raat bhi jag len, kal ki raat bhi jag len, isi tarah sattaswi(27th) raat ko jaag len, dono me koi farq aur koi numaya Imtiyaz nahi hona chahye.
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
27 RAJAB KA ROZA SABIT NAHI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Isi tarah 27 Rajab ka roza hai, baaz log 27 Rajab ke rozey ko fazeelat wala roza samajhte hain, jaise Aashurey aur Arfa ka roza fazeelat wala hia isi tarah 27 Rajab ke Roze ko bhi fazeelat wala Roza khayal kiya jata hai, baat ye hai ke ek ya do zaeef riwayaten to iske bare me haim, lekin Shaeeh Sanad se koi Riwayat sabit nahi.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
HAZRAT FAROOQ E AZAM NE BID’AT KA SADDE BAAB KIYA
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Hazrat Farooq e Azam Razi Allahu anhu ke zamane me baaz log 27 rajab ko roza rakhne lagey , jab Hazrat Farooq e Azam raz ko pata chala ke 27 Rajab ka khaas ahtemam kar ke log Roza rakh rahe hain, to chaunke un ke yahan deen se zara idhar udhar hona mumkin nahi tha, chunanche wo fauran ghar se Nikal pade aur ek ek shakhs ko jakar zabardasti farmate ke tum mere samne Khaan a khao aur is baat ka saboot do ke tumhare roza nahi hai, baqaeda ahtemam kar ke logon ko khana khilaya , taake logo ko ye khayal na ho ke aj ka Roza ziada Fazeelat ka hai . balkeye jaise aur dino me Nafli Rozey rakhe jasakte hain usi tarah is din ka bhi Nafli Roza rakha jasakta hai, dono me koi farq nahi. Ap ne ye ahtemam is liye farmaya taake BID’AT ka Sadde baab ho aru deen ke andar apni taraf se ziadti na ho.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄

RAAT ME JAAG KAR KAUNSI BURAI KARLI?
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Isi se ye baat bhi maloom hui ke baaz log jo ye khayal karte hain ke agar hum ne is raat me jag kar Ibadat karli aur din me Roza rakhliya to kaunsa Gunah karliya? Kya hum ne Chori karli? Ya Sharab peeli? Ya Daala daala? Humne Raat me Ibadat hi to ki hai, aur agar Din me Roza rakh liya to kya kharabi ka kaam kiya?

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
DEEN “ITTEBAA” KA NAAM HAI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Hazrat Farooq e Azam razi Allahu anhu ne ye batla diya ke Kharabi ye hui ke is din ke andar Roza rakhne Allah Ta’ala ne nahi bataya aur khud sakhta ahtemam iltezaam hi asa kharabi hai. Mai ye kayi baar arz kar chukka hu ke saare DEEN ka Khulasa “ITTEBA” hai ke Allah aur Rasool ka Hukum maano , na Roza rakhne me kuch rakha hai, na Iftar karne me kuch rakha , na Namaz padhne me kuch rakha, jab Hum kahen ke Namaz padho to namaz padhna Ibadat hai aur jab hum kahen ke Namaz na padho o Namaz na padhna Ibadat hai, jab hum kahen ke Roza rakho to Roza rakhne Ibadat hai aur jab hum kahen ke Roza na rakhi to roza na rakhne Ibadat hai, agar us waqt Roza rakhoge to Ye DEEN ke khilaf hoga. Deen ka Saara khel Itteba me hai, agar Allah Ta’ala ye haqeeqat Dil me utar de to saari Bid’aton ki khud sakhta Iltezamaat ki jad kat jaye.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
WO DEEN ME ZIADTI KAR RAHA HAI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Ab agar koi shakhs is Roze ka ahtemam kare to wo Deen me apni taraf se ziadti kar raha hai aur Deen ko apni taraf se ghard raha hai. Lihaza is nuqte e Nazar se Roza rakhne Jayaz nahi. Haan! Albatta agar koi shakhs aam dino ki tarah isme bhi Roza rakhne chahta hai to rakh le , iski mumaniyat nahi, lekin iski ziada FAZEELAT samajh ka , isko SUNNAT samajh kar, isko ziada mustahab aur ziada Ajr o Sawab ka Mojib samajh kar is din Roza rakhne, ya us Raat me Jaagna durust nahi, balke BID’AT hai.
ISLAAHI KHUTBAT JILD 1

��SHAIKHUL ISLAAM HAZRAT MUFTI TAQI USMANI SAHAB D. B.KE BAYAN SE MAKHOOZ

و اللہ اعلم

��Roman urdu me masail ke liye zaroor dekhe

����
http://www.aajkasawal.page.tl

��Hamre Sabhi Sawal jawab Aur Bhi bahot kuch Messages paane Ke liye (DDIM) Group Websit Sarch Kare.. ����
https://islamimessagesddim.blogspot.com

AAJ KA SAWAL) Ulti Hone Se Wuzu Tootne Ke Masail

ULTI HONE SE WUZU TOOTNE KE MASAIL

⭕AAJ KA SAWAL NO.667⭕

Ulti(vomit) hone se konsi surat me wuzu tutega aur konsi surat me nahin tutega ?

��JAWAB��

حامدا و مصلیا و مسلما

1.Agar kai (ulti) huyi aur usme khana ya paani ya pitt gire to, agar munh bhar kar kai-ulti huyi ho to wuzu tut gaya, aur munh bhar kai nahi huyi to wuzu nahi tuta. aur munh bhare hone ka matlab hai ke mushkil se munh me ruke aur agar kai me sirf balgam gire to wuzu nahi gaya chhahe jitna ho. muh bhar ho ya na ho, sabka ek hi hukam he, aur agar kai(vomit) me khun gire to agar patla aur behta huva ho to wuzu tut jayega. chahe kam chahe ziyadah muh bhar kar ho ya na ho.

2. THODI THODI (zaraa zaraa) vomit KAEE BAAR HONA:
Agar thodi thodi karke kaee baar kai-vomit huyi, lekin sab milakar itni hai ke agar ek baar girti to muh bhar ho jati, to har  baar ek hi matli [yaane becheni-ghabrahat] baraabar baaki rahi aur thodi thodi kai-vomit hoti rahi to wuzu tut gaya, aur agar ek hi matli-becheni-ghabrahat baraabar baaki nahi rahi balke pehli baar ki matli-becheni-ghabrahat jaati rahi thi,  aur jee achchha ho gaya tha fir dusri baar matli-becheni-ghabrahat shuru huyi aur thodi kai ho gayi fir jab ye matli-becheni-ghabrahat jaati rahi, aur tisri baar fir matli shuru ho kar kai huyi to wuzu nahi tutta.

3. FOURAN ULTI HUYI TO WUZU NAHI TUTEGA:
Khana pet me pahochne ke pahele hi ulti ho jaye aur wih khorak ki naali me se hi nikal jaye to usse wuzu nahi tutta.

��DURRE MUKHTAAR ZAKARIYAH 1/280  

و اللہ اعلم

✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

��USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

��Roman urdu me masail ke liye zaroor dekhe

����
http://www.aajkasawal.page.tl

��Hamare Sabhi Sawal jawab Aur Bhi bahot kuch Messages paane Ke liye (DDIM) Websit Sarch Kare...
https://islamimessagesddim.blogspot.com

AAJ KA SAWAL) Alcoholic Denat(denatured alcohol) hala ? hai ya haram

⭕AAJ KA SAWAL NO. 665⭕

Alcoholic Denat(denatured alcohol) halal hai ya haram ??

��JAWAB��

حامدا و مصلیا و مسلما

Denat umuman un chizon me daala jaata hai jo khane peene Ki na ho, jaise cream wageirah.

Fir agar denat alcohol angoor aur khajoor ke alawah dusri ashya masalan gandum, jau , gandhak, deter, ambeli,
Chemical aur dusre phoolon aur sabziyon(vegetables) se kasheeda hote ho to aise alcohol ka istemal mukhtalaf feeh hai, is liye is qism k alcohol mili ashya ke istemal ki gunjaesh hai lekin aisi ashya ke istemal se bhi ea'taraz (ijtinab) bahtar hai.
Ta ham agar tehkik se ye ma'alum ho jaye ke alcohol angoor aur khajoor se banai gai hai ya aur kisi kimiyai tariqah se us ki mahiyat ko bhi tabdeel nahin kiya gaya hai to aisi ashya bila shuba Naapaak hain aur us ka dakhli ,kharji iste'amal shar'an jaiz aur durust nahin hoga.

��Hawala- takmile fathul mulhim
Jild 3 page 308
Fatwa no - 14839
DARUL IFTA JAMIA ISLAMIYA BINORIYA KARACHI
ROMAN WRITER
MUFTI ZAKIR QASMI AURANGABAD
ا
و اللہ اعلم

✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

��USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

��Roman urdu me masail ke liye zaroor dekhe

����
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AAJ KA SAWAL) Pepsi Company Ki Banai Hui Cheez Ka Len Den

PEPSI COMPANY KI BANAI HUI CHEEZ KA LEN DEN

⭕AAJ KA SAWAL NO.665⭕

Islam Me pepsi company Ki banai huwi cheezon ke le bech Ka kya hukm hai?
��JAWAB��
حامدا و مصلیا و مسلما

Pepsi wagerah me agar pepen milaya jata he to uske Halal o Haram hone or uski le Bech  ke bare me tafseel he wo ye ke,

agar ye pepen kisi aise janwar jo ki Halal aur sharaee tor per zabah kiya gaya ho uske hisse se hasil kiya gaya he to uska khana peena Halal aur le Bech jaiz he.

Aur agar ye pepen insani janeen-pet ke bachche or suwwar-khinzir se ya aise janwar se hasil kiya gaya ho jo Halal hone ke bawajood sharaee tor par zabah na kiya gaya ho to uska khaana peena Haraam or Le  Bech bhi na jaiz he.

albatta agar kisi khas kimyawi amal ke zariye uski mahiyyat-asliyyat-haqeeqat badal kar usme shamil kiya gaya ho to uska khana pina or le bech karna jaiz hoga.

Aur agar in cheezon ke mutalliq yaqeeni tor per maloom na ho ya galib guman na ho ki isme murdar ya suwwar ka pepen bager mahiyat tabdeel kiye shamil kiya gaya he to bhi in cheezon ke istemal aur le bech ki gunjaish he.

Albatta agar koi ehtiyat per amal karte hue usse parhez kare to ye bahut achcha he.

��(khane pine ki Halal o haraam cheezon se liya hua hai)

✏MUFTI BAHADOOR
Darul ifta binnoria karachi.fatawa no.10824

✒ROMAN WRITER MAULANA USAMA HAKEEM SAHAB

و اللہ اعلم

��Roman urdu me masail ke liye zaroor dekhe

����
http://www.aajkasawal.page.tl

��Hamre Sabhi Sawal jawab Aur Bhi bahot kuch Messages paane Ke liye Hama ra (DDIM) Websit Sacrch  Kare.. ����
https://islamimessagesddim.blogspot.com

AAJ KA SAWAL) Makan Dukan Me Qurani Aayat Latkana

MAKAN DUKAN ME QURANI AAYAT LATKANA

⭕AAJ KA SAWAL NO.664  ⭕

Makan ya dukan Me kisi takhte Wagairah par quran ki aayat likhkar latkaana kaisa hai?

��JAWAB��
حامدا و مصلیا و مسلما

Jahan T.V. chalaya Jata ho Ya Jandar ki tasweeren ho wahan ayat wala takhta latkane me quraan majeed ki behurmati -be adabi hai, isliye jaiz nahi,
agar Ye khurafat na ho aur tazeem-adab malhooz rakha jaye, gardo gubar -dhul mitti se saaf rakha jaye to jaiz hai, deewar aur darwaze par ayat likhna makroohe tanzihi yani munasib nahi.

��AHSANUL FATAWA 23/8 HAHAWALA SHAMI 1/120
و اللہ اعلم
✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

��USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

��Hamre Sabhi Sawal jawab Aur Bhi bahot kuch Messages paane Ke liye Hamare (DDIM) Group ke websit ko sacrch kare. ����                   islamimessagesddim.blogspot.com

AAJ KA SAWAL) Bulandi Par Rakhe Qur'an Ki Janib (PAIR(LEG'S

BULANDI PAR RAKHE QUR'AN KI JANIB PAIR(LEG'S)

⭕AAJ KA SAWAL NO.663⭕

Almari-cupboard me uparwale khane(droar) me Qur'an rakha huwa ho to us ki jaanib pair  failane ya pithh karna Jaiz hai ya nahin?

��JAWAB��

حامدا و مصلیا و مسلما

Puchhi huyi surat me pair Qur'an ki jaanib nahin shumar honge kyun ke Qur'an us simt(sight) me to hai lekin upar ki jaanib hai lihaza jaiz hai.

��AHSANUL FARAWA 8/22SE MAKHOOZ

��BA HAWALA ALAMGIRI-FATAWA HINDIYAH 5/322.

و اللہ اعلم

✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

��USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

��Roman urdu me masail ke liye zarur dekhey

����
http://www.aajkasawal.page.tl

AAJ KA SAWAL) Ladkiwalon Ki Taraf Se Nikah Ki Peshkash

LADKIWALON KI TARAF SE NIKAH KI PESHKASH

⭕AAJ KA SAWAL NO.661⭕

Hamari beti ka koi rishta kafi waqt se aa nahi raha hai to kya hum ladki walen saamne chal kar baat daal sakte hai?

��JAWAB��
حامدا و مصلیا و مسلما

Aaj kal hamare muaashare me ladki walon ki taraf se rishte ki peshkash ko bahut ma'yoob khilafe gairat aur aar-sharm ki baat samjha jata hai,
haalaan ke shara'an is ki koi asal nahi,
khud hazrat umar Radeeallahu anhum ne apni beti hazrat hafsah Radeeallahu anhaa ka rishtah saiyyadana usman aur saiyyadana abu bakr siddeeq Radeeallahu anhumaa ke samne pesh farmaya tha,
lihaza is baat me koi Haraj nahi ke aadmi apni beti ya bahan ka rishtah khud kisi salih wa muttaqee mard ke samne pesh kare.

��AHAM MASAIL 5/192
BAHAWALA SAHEEH BUKHARI HADEES NO. 5122

و اللہ اعلم
✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

��USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

��Roman urdu me masail ke liye zaroor dekhe

����
http://www.aajkasawal.page.tl

��Hamre Sabhi Sawal jawab Aur Bhi bahot kuch Messages paane Ke liye DDIM Websit us Kare.. ����

AJJ KA SAWAL) Bageir Topi Namaz

��BAGEIR TOPI KE NAMAZ

⭕AAJ KA SAWAL NO.658⭕

Bageir topi ke namaz padhna kaisa hai?
Aaj kal navjawano topi ke bageir namaz padhte hai uska kya hukm hai ?

��JAWAB��

حامدا و مصلیا و مسلما

Mukarrir Hazrat maulana mufti Saeed ahmed sahab palanpuri damat barkatuhum,shaikhul hadish or sadar-ul-mudarrisine Darul Uloom Deoband farmaten hai.
“Dekho mere bhaiyo ! Deen woh hai jo Duniya ke tamam muslnano me hai.
Kyun ke deen ka madaar Qur'an or hadees par hai jo sari duniya me ek hee he, Lihaza sari duniya me jo tareeqah chal raha he wahi deen he aur agar kisi ilaqe me ek tareeqa he jisko dusre ilaaqe wale nahi jante to yeh tariqah deen me se nahi he baad me badha hai,agar Qur'an aur hadees me yeh tariqah hota to sari duniya me hota,
Kuch logo ka khayal hai ke Nange sar  namaz padhna sunnat hai, me 45 saal se hadees parha raha hun
Magar humne aaj tak koi hadees nahi padhi jisme yeh ho ke Nabi-e-Paak ﷺ ke paas topi ya amamah maujood tha or Aap ne ek farz namaz nange sar padhi ho, puri zindagi me ek dafah bhi aisa kiya ho,aisi koi hadees hamne nahi padhi aur qayamat ki subha tak mohlat hai, lao aisi koi hadees, chahe zaeef hi kyun na ho.
In bhiyon se jab puchha jata hai to fauwran kehte he
"Topi ke bagair kya namaz nahi hoti?
ek martaba nahi,so martaba hoti he aur topi ke bagair hi nahi, kurte ke bagair bhi namaz hoti hai,
namaz me mard ke liye naaf se lekar ghutne tak hi badan dhankna zaruri hai, ghutne ke niche ka hissa or naaf se upar ka hissa agar sara khula ho tobhi namaz ho jaegi.

��garz nange sar namaz hoti he ya nahi?
ye masla nahi hai,masla yeh hai ke namaz ke waqt Allah ta'ala ka kya hukm hai?
Allah ta'ala ka hukm yeh hai
(ae,Adam ki awlaad ! jab tum namaz padho,Shandar libas pahan kar namaz padho or islami tahzeeb me nange sar hona Shandar libas nahi,Yeh to Fashion hai, Gairo ka tariqah hai, islami tarika nahi,

واللہ اعلم

✏MAULANA SHAHID SURTI

��Roman urdu me masail ke liye zaroor dekhe

����
http://www.islamimessagesddim.blogspot.com

��Hamre Sabhi Sawal jawab Aur Bhi bahot kuch Messages paane Ke liye join kare hamare telegram channel pe https://tellegram.me/nddim

AAJ KA SAWAL) E CODE WALI CHEEZEN KHANA

E CODE WALI CHEEZEN KHANA"

E CODE WALI CHEEZEN KHANA

⭕AAJ KA SAWAL NO.658⭕

jis me haram janwar ki charbi milaai gai ho khane ka kyakhane pine kee cheezon me ''E''  ke sath khas code numbers aate hai, jo sms me bhi chalaye jate hai, us ke khane ka kya hukm hai?

us kee tahqeeq ho to ho sake to usey bhi batane ki darkhast

aaj ka jawab
حامدا و مصلیا ومسلما

shareeat ne jin cheezon ko haram qarar diya hai agar un kee haqeeqat aur mahiyyatu-asliyyat )us ka rang khushboo- zaiqah us kee aham siften-gun( kisi kimyawee -chemical dalne se badal jaye to unka pehla hukm )haram makrooh hone ka( baqee nahee rehta.kisee cheez kee woh khas aur bunyadee  siften-gun jin se us cheez kee pehchan hotee hai. wohee us cheez kee haqeeqat aur mahiyyat-asliyyat hoti hai,

islamic fiqah academy india ke samne fan ke mahireen-(masters) khas jankaree rakhnewale ke zareeye jo tahqeeq samne aayee hai us ke mutabiq (agar woh code geletin ke hai to) geletin me un janwaron kee khalon aur haddiyon kee haqeeqat baqee nahee rehtee hai, jin ke collagen (ek qism ka protin) se geletin banaya jata hai, balke woh ek nayee haqeeqat ke sath nayee-alag cheez ho jatee hai, isliye us ke isteamal kee gunjaish hai.

(naye masail aur fiqah academy ke fesle safa 182)14wa-chavdahwan fiqhee samynar haidarabad 22 jun 2004)

agar code lagi hui cheezon me charbee kee chiknahat bilkul nahee hai to woh cheez halal hai jese baaz cream bagair ki biscuit ke bare me mashhoor hai ke us me khinzir ki charbi dali gai hai aur us par Us ka code bhi hai, lekeen us biscuit me charbi ki zarra barabar chiknahat mavjood nahi to woh biscuit bilkul halal hai,agar us me charbi dali bhi gai ho to process- ki wajha se Us ka asar bilkul baqi nahi hai
Az ahqar

"Agar koi company haraam Khana banane me mashhoor na ho to mahaz kisi makhsooscode ya kisi company ki cheez hone ki wajha se kisi cheez ko shareeat me haraamya halal qarar nahi diya ja sakta magar ye ke yaqeen ke sath ye baat maloom ho jaye ke us E CODE ke ajzaa e tarkibiyah-ingredients (daali gayi chizen)me koi cheez haraam hai aur kisi kimyawee-chemical ke tareeqah se us ki haqeeqat aur mahiyat-asliyat ko tabdeel nahi kiya gaya to us cheez se bachna lazim hoga.

Jab ke taqwa ka taqazah ye hai jis cheez kihurmat wa hillat me shak ho to use istiamalme lane bachna chahiye.

(AHAM MASAIL 6/298)

�AHQAR KA TAJRABAH

bagair cream ke biscuit aur cake me to bilkul shubah-shak na karen.mene india kee maggi nudals aur maggi sous ka surat me laboratory report karwaya tha, jis par woh  haram kaha jane wala code hai aur nudals ka to video bhi chala tha.Lekin india ki maagi sous report me kisi bhienimal kee fate na hona aaya hai.jis se maloom huwa ye baaten baaz doctor ya deenee jazbaat rakhne wale gair mufti kee chalai hui hai.jis ka shareeat me aeatibar nahi.ye report bhi groups par bhejunga insha Allah.

tabdeele mahiyat :haqeeqat badalne se napak aur haram cheez ke halal hone kee chand misalen jo fiqah kee aksar kitabon me hain.

1. napak charbi se jab sabun ban jata hai to us kee haqeeqat badal gai isliye paak hai.

fatawa mahmoodiyah jadeed 18/206 ba hawala shami)

2. gobar aur paakhana jal kar rakh ho jayeto paak hai.

3.  gadha, namak kee khaan-bade khadde me gir kar markar sarkar akheer me namakban gaya ya insan kee naash qabar me mittee ban gai to woh mittee paak hai us mittee se bhare huwe kapde me namaz jaiz hai.

4. haram janwar kee khaal ko chemical namak wagairah ke zareeye us kee chikanahat khatm kar dee us khaal se banelibas me namaz jaiz hai.

5. sharab namak ya kisee cheez ke dalne sesirakah ban gai us ka nasha hee na raha paak hai pee sakte hai.

mustfad az maalabudd minhu safa 21)

و اللہ اعلم✏

(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.